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Int. Confucian Stud. 2022; 1(1): 64–80


             Jiantao Ren*
             “Self-Cultivation as the Root of All”—The
             Individual in the Recursive Process of

             “Ensuring Peace for All Under Heaven,
             Good State Governance and Regulation
             of Family Affairs, and Self-Cultivation”



             https://doi.org/10.1515/icos-2022-2005

             Abstract: Today, “regulation of family affairs, good state governance and
             ensuring peace to all under heaven” has become a fixed-format narrative through
             which China remains attached to its traditions. However, most such expressions
             digress from the original context of The Great Learning and so have become a way
             of conveying modern and international ideas instead. “Regulation of family
             affairs, good state governance and ensuring peace to all under heaven” in the
             context of The Great Learning are the last three of the “eight essential principles
             (studying things, acquiring knowledge, being sincere in thought, rectifying one’s
             heart/mind, cultivating oneself, regulating one’s family affairs, governing the
             state well, and ensuring peace to all under heaven),” and seemingly separate
             from the other five. However, only by connecting the eight principles together,
             both progressively and recursively, can one accurately and fully understand the
             meaning of the last three (“regulation of family affairs, good state governance
             and ensuring peace to all under heaven”). They are listed in a progressive order
             but only by going backward to “studying things” can we truly understand the
             profound meaning of the “complete eight.” In these two-way orders, “self-
             cultivation” by the individual is the key link. Such an understanding helps to
             focus on the basic collectivist ideas of Confucian thought, and to highlight its
             modern significance.






             Article note: This is an abridged version of the article which was first published in Chinese in
             Issue 2, Volume 1 of International Studies on Confucianism (《国际儒学》) in 2021. The English
             version was translated by Weidong Wang.

             *Corresponding author: Jiantao Ren, School of Social Sciences, Tsinghua University, Beijing,
             China, E-mail: rjthxx@sina.com

              Open Access. © 2022 the author(s), published by De Gruyter.  This work is licensed under
             the Creative Commons Attribution 4.0 International License.
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