Page 31 - 2022(1) International Confusion Studies
P. 31

24      R. T. Ames



                had theories of race, nation, genesis of human difference, and justifications for all sorts of
                slavery, conquest, and domination. 6
             And the avalanche of posts responding to Garfield and Van Norden keep coming
             in, with feminist philosophy too having its say, and requiring that our contem-
             porary departments acknowledge one more marginalization if not exclusion by
             calling themselves “Departments of Male, White European and White American
             Philosophy.” 7
                In just such a world then and still now, I sought out a career at the Uni-
             versity of Hawai’i with its pluralistic and inclusive curriculum being a sustained
             challenge to the ethnocentric self-understanding of the professional discipline
             of philosophy, a discipline that in large measure still perpetuates the
             assumption that philosophy and philosophers too, are properly male, white,
             and Euro-American. With my philosophical bearings having been set during my
             Chinese Hong Kong sojourn so long ago, what I learned then from philosopher
             Lao Sze-Kwang, and what I myself have aspired to be, is just a philosopher—
             enough said. And perhaps like my mentor Lao, given our times and the
             continuing self-understanding of professional philosophy, I too must pay the
             price of being largely ignored.

             Acknowledgment: I have benefitted from the critical comments of two peer
             reviewers and have made several important revisions to this article based on their
             suggestions.



             References

             Cheng, C. Y. (2003). 心性与天道 :劳思光先生对儒学的诠释 [Nature of mind and the way of
                heaven: On professor Lao Sze-Kwang’s interpretation of confucianism]. In K. Y. Lau &
                C. F. Cheung (Eds.), Infinite horizons: Professor Lao Sze-Kwang as scholar and thinker (p. 58).
                The Chinese University Press.
             Hall, D. L., & Ames, R. T. (1995). Anticipating China: Thinking through the narratives of Chinese and
                Western culture. State University of New York Press.
             Lao, S. K. (2003). 对论集的回应 [A response to the anthology]. In K. Y. Lau & C. F. Cheung (Eds.),
                Infinite horizons: Professor Lao Sze-Kwang as scholar and thinker. The Chinese University
                Press.
             Lau, K. Y. (2003). 劳思光先生与中国式的批评精神 [Lao Sze-Kwang and his critical spirit with
                Chinese characteristics ]. In K. Y. Lau & C. F. Cheung (Eds.), Infinite horizons: Professor Lao
                Sze-Kwang as scholar and thinker (p. 28). The Chinese University Press.

             6 http://jdrabinski.com/2016/05/11/diversity-neutrality-philosophy/.
             7 For links to a variety of responses, see http://pages.vassar.edu/epistemologicallywise/2016/05/
             16/the-debate-over-the-garfield-van-norden-essay-in-the-stone/.
   26   27   28   29   30   31   32   33   34   35   36