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Politics, Humanities and Rural Homeland  121


           developed, resulting in a systemic change of official selection and appointment
           from a process of recommendation and assessment to imperial examinations. It
           was an extended version of a system used by King Wen of the Zhou Dynasty.



           4 Confucianism in the Contemporary Era


           After nearly a century of twists and turns in modern times, the social landscape
           that had been based on a system that Confucian scholars played the three roles in
           politics, humanities, and rural homeland had entirely disappeared.
               There were historical circumstances that obliged Confucian scholars to take on
           three roles. Politically, there was the monarchy and officialdom; culturally, society
           was humanities-based, oriented toward morality and benevolent governance;
           while economically, the society lived off the land. Since the end of feudal rule in
           China, Confucianism’s political influence has been weakening. Through economic
           and technological changes, China’s agricultural society has now transformed into
           an industrial one. Even so, with 2000 or more years of traditions, Confucianism’s
           dynamism can still be seen for it is deeply rooted in society.
               In the lifestyle of and values held by modern-day Chinese people, we can
           still see traces and influences of the system adopted in the Zhou and Han dy-
           nasties. Even though we may not be aware of it, its influence does exist. For
           instance, value is placed on education and the close relations between families.
           Meanwhile Chinese society has also been influenced by the enlightenment and
           revolution over the past century, plus a decade-long period of globalization and
           market transformation. The latter has been more influential on society than
           Confucianism.
               Of course, Confucianism did not peter out with the abolition of the imperial
           examination system and the imperial court. If Confucianism and the Confucian
           School were to depend on politics to survive, they would have long since perished.
           However, Confucianism is not this sort of ideology; it had existed before it was put
           into political practice; it survived dynastic declines and historical political splits.
           As a doctrine, it remained just as it had been, and even has advanced through the
           challenges it faced.
               After more than 100 years or so of being suppressed, Confucianism has seen
           dramatic development in the last four decades, during which there were neither
           wars, nor political movements. Besides the academic achievements it has made, it
           has attracted more and more followers. While drawing on other civilizations, the
           academia has developed multi-dimensional and creative interpretations of
           Confucianism. Indeed, Confucianism has begun to revive, or in other words, it is
           beginning to recover all its fine tenets. Today, the government is paying more
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