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Int. Confucian Stud. 2022; 1(1): 96–112


             Peng Fu Neo*
             The Confucian Ethics Curriculum in
             Singapore


             https://doi.org/10.1515/icos-2022-2013


             Abstract: In Singapore, the Confucian Ethics Curriculum was introduced between
             1984 and 1992 as an elective subject of the moral education curriculum for sec-
             ondary three and four students. The Singapore government put the Curriculum
             Development Institute of Singapore (“the Curriculum Development Institute of
             Singapore”, hereinafter referred to as “CDIS”) under the Ministry of Education in
             charge of developing a set of textbooks called Confucian Ethics and training
             teachers to teach them in schools. The textbooks were used in all secondary
             schools nationwide to fulfill the objective of teaching Confucianism. The attempt
             of systematic introduction of Confucianism to students as young as 15 or 16 years
             old through a formal curriculum in the public education system by the state is
             probably rare even in current Chinese societies, not to mention that the project
             was implemented nearly 40 years ago. The introduction of this curriculum in
             Singapore is of some significance for the preservation and promotion of Confu-
             cianism. This paper examines the Chinese textbooks of the curriculum in terms of
             background, objectives, systems, content, characteristics, and inspiration for
             future generations.
             Keywords: Singapore, moral education, civic education, Confucianism, Confucian
             Ethics, New Confucianists (Xin Rujia)


             1 Introduction


             The textbooks Confucian Ethics (《儒家伦理》) developed in Singapore some 40
             years ago, were available in both Chinese and English. In other words, students
             could choose to take the course in either Chinese or English. The discussion in



             Article note: This is an abridged version of the article which was first published in Chinese in Issue
             2, Volume 1 of International Studies on Confucianism (《国际儒学》) (pp. 95–104) in 2021. The
             English version was translated by Xiaohua Tong, with some corrections made by Peng Fu Neo.

             *Corresponding author: Peng Fu Neo, National Institute of Education, Nanyang Technological
             University, Singapore, Singapore, E-mail: pengfu.neo@nie.edu.sg

              Open Access. © 2022 the author(s), published by De Gruyter.  This work is licensed under
             the Creative Commons Attribution 4.0 International License.
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