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A Dedication to Classics Scholarship  45


           It can be inferred that Sima Qian had obliged himself to follow the example of The
           Spring and Autumn Annals. As he commented, “The Spring and Autumn Annals
           provide the fundamental paradigm for conveying rites and righteousness” (Sima,
           1959, p. 3298).
               Confucius once said: “Rather than lavishing empty praise upon them, I would
           prefer to embody the illustrious and virtuous deeds that hitherto have been hidden
           in their wisdom” (Sima, 1959, p. 3297).
               Confucius indeed worked on The Spring and Autumn Annals, and what he
           taught were moral principles, laid bare in his narrative of history.
               Therefore, classics scholarship and historiography form the core interdisci-
           plinary subjects of traditional learning. The study of classics is followed by the
           study of philology, which covers textual research and bibliography, with histori-
           ography as their subject matter.
               If we hope to launch new classics scholarship in contemporary times, we must
           make adequate efforts in philology, bibliography, and textual studies, including
           archaeology. By studying the minutiae of classics scholarship, we can hopefully
           find meaning in them that can apply to today’s era.
               To bring forth the new through the old, we must return to the old to make it
           anew. Relying on Chinese culture, we should adhere to benevolence so as to
           counteract unilateralism. We should retain rites in order to prevent cultural
           clashes. Classics scholarship is not knowledge in a pile of old papers and
           should not be studied as a rare antiquity because it is still pertinent to our world
           today, alive, and kicking, and acutely realistic. In classics scholarship, ren
           advocates compassion, he (和) stipulates an ideal state of equilibrium and
           harmony, and li (rites) require respect for others. Aren’t they the best remedies
           to cure unilateralism and selfishness? To counter the grim reality of “Clash of
           Civilizations” described by Samuel P. Huntington, it is necessary to tap the
           philosophical resources found in Chinese classics scholarship.


           References


           CBSMWUJM (The Center of Bamboo Silk Manuscript of Wuhan University and Jingmen Museum).
               (Compilers). (2011). 楚地出土战国简册合集 [Guodian Chu tomb bamboo slips]. Cultural
               Relics Press.
           Chen, K. J. (Trans., Modern Chinese ed.), & Hu, Z. Y. (Trans., English ed.). (2015). Zuo’s commentary
               on The Spring and Autumn Annals. Hunan People’s Publishing Media.
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